Ms. Cáceres, who was 44 at the time of her death, had four children. She had been threatened with rape and death, she had been followed, and several of her supporters had been killed. No suspects had ever been arrested for the killings or for the threats. After a visit in December 2013, the Inter-American Commission on Human Rights noted "a complete absence of the most basic measures to address reports of grave human rights violations in the region." As in Nigeria, Ecuador, Sudan, and Myanmar where oil interests colluded with corrupt governments to violate the rights of indigenous peoples, those supporting the Agua Zarca project in Honduras appear to have turned the government against its own people. Regardless of who actually killed Berta Cáceres, the Honduran government bears responsibility for its failure to protect her and for its failure to pursue justice in the cases of the other peaceful protesters who have been murdered.
Friday, March 04, 2016
Berta Cáceres (1973-2016)
Ms. Cáceres, who was 44 at the time of her death, had four children. She had been threatened with rape and death, she had been followed, and several of her supporters had been killed. No suspects had ever been arrested for the killings or for the threats. After a visit in December 2013, the Inter-American Commission on Human Rights noted "a complete absence of the most basic measures to address reports of grave human rights violations in the region." As in Nigeria, Ecuador, Sudan, and Myanmar where oil interests colluded with corrupt governments to violate the rights of indigenous peoples, those supporting the Agua Zarca project in Honduras appear to have turned the government against its own people. Regardless of who actually killed Berta Cáceres, the Honduran government bears responsibility for its failure to protect her and for its failure to pursue justice in the cases of the other peaceful protesters who have been murdered.
Monday, February 24, 2014
Parità
Monday, March 04, 2013
Empowering Women
Monday, October 15, 2012
Malala
Thursday, July 19, 2012
The London Olympics . . . and Gender
Tuesday, May 29, 2012
Free to Travel . . . and Return
Thursday, March 08, 2012
Friday, February 17, 2012
Women, Power, and Peace
Sunday, December 11, 2011
Presidents in Prison
Saturday, November 13, 2010
Aung San Suu Kyi Released
Thursday, January 31, 2008
Bush-Clinton-Bush-Clinton
Nicholas Kristof writes in today's New York Times about an issue ("The Dynastic Question") that has troubled me. Here's his comparative politics angle on Hillary Clinton's presidential candidacy:
We Americans snicker patronizingly as "democratic" Sri Lanka, Bangladesh, Pakistan, Singapore, India and Argentina hand over power to a wife or child of a former leader. Yet I can’t find any example of even the most rinky-dink "democracy" confining power continuously for seven terms over 28 years to four people from two families. (And that's not counting George H.W. Bush's eight years as vice president.)
On the other hand, at least the countries Kristof mentions--except for Singapore--have had female presidents or prime ministers. The United States lags behind much of the world in this respect.
Thursday, June 14, 2007
The Prosecutor Speaks
Friday, May 25, 2007
Another Year
Wednesday, May 16, 2007
Jerry Falwell (1933-2007)
What if Ann Coulter, the mistress of hate-filled invective, carried with her whatever credibility comes from being the minister of a suburban mega-church?
Jerry Falwell, founder of the Thomas Road Baptist Church in Lynchburg, Virginia and of the Moral Majority, died yesterday in his office at Liberty University. In death as in life, Falwell was a polarizing figure. In fact, I've read comments that can only be described as "fighting words" from pacifists who have felt compelled to respond to the news of Falwell's death.
But why is Falwell's passing being noted here--on an IR blog?
I could point to Falwell's support for the repressive right-wing government in El Salvador during the 1980s or his opposition to sanctions against the South African apartheid regime. I could also point to his noxious comments in the aftermath of 9/11. Instead, I want to focus on his attitude toward women and its impact on U.S. human rights policy.
Let's start with an instructive contrast: Two Southern Baptists--Jerry Falwell and Jimmy Carter--came to prominence in the United States at about the same time. The two men differed on almost everything--including women's rights.
President Carter supported the Equal Rights Amendment to the Constitution. His administration signed the 1979 Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). He appointed more women and minorities to federal courts than all of the presidents who preceded him combined.
Falwell, on the other hand, was a misogynist.
In 1989, Falwell said,
I listen to feminists and all these radical gals. . . . These women just need a man in the house. That's all they need. Most of the feminists need a man to tell them what time of day it is and to lead them home. And they blew it and they're mad at all men. Feminists hate men. They're sexist. They hate men; that's their problem.
Truly a Coulter-esque comment.
Falwell was a consistent opponent of equal rights for women. Key Republican leaders, including Senator Jesse Helms, later the chair of the Senate Foreign Relations Committee, were encouraged by the support they received from Falwell's Moral Majority to steadfastly oppose ratification of CEDAW.
It would be a gross over-simplification to say that Falwell was responsible for the failure--right down to the present day--of the United States to ratify CEDAW, but religiously based opposition to feminism in all its forms (including the very basic form of support for gender equality) is part of what he has left us. James Dobson and Focus on the Family (along with its political arm, the Family Research Council) carry Falwell's misogynistic mantle today. Falwell may no longer have the ear of Republican senators and presidents, but Dobson does and he follow's Falwell's script.
It will be difficult for the United States to reclaim a position of leadership on human rights until CEDAW and the Convention on the Rights of the Child are ratified. And it will be difficult for that to happen until the Christian Right understands that Falwell and his successors have been wrong about women's rights.
Sunday, May 06, 2007
Twenty-one Problems; Solutions Included
Foreign Policy has asked twenty-one experts to suggest one thing that would make the world a better place. In response, Joseph S. Nye, Jr. addresses anti-Americanism, Jeffrey D. Sachs considers global poverty, and Lt. Gen. William E. Odom takes on nuclear proliferation--to name just a seventh of the experts and their issues.
See the complete collection here.
Tuesday, April 03, 2007
Comfort Women: Why Now?
Why is the issue of the Japanese military's use of "comfort women" roiling Asian politics over sixty years after World War II ended? Foreign Policy gets answers from Columbia University's Gerald Curtis in this installment of "Seven Questions."
Wednesday, March 21, 2007
On Fundamentalisms
James Carroll offers a critique of all types of fundamentalism in this column published yesterday in the Boston Globe.
After defining fundamentalism and noting its troublesome effects, Carroll considers his own faith's version of the tendency. Noting Pope Benedict's recent "Apostolic Exhortation" and its assertion that certain values are "not negotiable," Carroll writes that "culture consists precisely in negotiation of values, and change in how values are understood is part of life. Moral reasoning is not mere obedience, but lively interaction among principles, situations, and the 'human limitations' referred to in the 1993 Vatican statement," which condemned religious fundamentalism.
Consider some of the values that good people might consider "not negotiable." Consider opposition to abortion or the defense of marriage as an exclusively heterosexual union. Or consider the promotion of democracy or of free-market economic principles. Consider support for human rights or opposition to all forms of war.
Steadfast defense of a principle without regard to circumstances--"mere obedience"--is easy. It absolves the one engaged in such a defense of the need to think about contexts or consequences. On the other hand, recognizing that values may come into conflict or that ends and means are both important--engaging, that is, in "moral reasoning"--is more difficult because it entails responsibility. It forbids the excuse that is so common among those who do evil without even realizing it: "I was just following orders."
Thursday, March 08, 2007
International Women's Day
Today is International Women's Day, a day that commemorates a number of significant events in history that occurred in March, including several associated with the labor movement in the United States. (For example, the Triangle Shirtwaist Factory fire, in which over 140 female workers were killed, occurred on March 25, 1911.) In honor of International Women's Day, I've decided to describe briefly the contributions of one woman associated with the American labor movement, Mary Harris Jones (1830-1930).
One of the most important labor advocates in American history, "Mother Jones" began as an organizer for the Chicago chapter of the Knights of Labor in 1871 soon after losing all her possessions in the Great Chicago Fire. (Just four years earlier, Jones had lost her husband and four young children in a yellow fever epidemic in Tennessee.) From 1871 until the end of her life almost sixty years later, Jones was a part of every significant strike in the United States.
Jones was especially concerned with conditions in which coal miners were forced to worked. In fact, her work with the United Mine Workers earned her the nickname "the Miners' Angel." In 1898, Jones founded the Social Democratic Party. Seven years later, she helped to established the Industrial Workers of the World.
Jones liked to tell audiences, "I'm not a humanitarian, I'm a hell-raiser." She was indeed a hell-raiser, but she raised hell on behalf of those who were victims of economic exploitation.
Thursday, March 01, 2007
Losing Power
"It is not power that corrupts, but fear. Fear of losing power corrupts."
--Aung San Suu Kyi
Abe and "Comfort Women"
From 1937, when Japan invaded Manchuria, to the end of the Pacific War in 1945, somewhere between 100,000 and 200,000 women were forced into prostitution by the Japanese Imperial Army. So-called "comfort houses" were established throughout Asia, from Sakhalin Island to the Dutch East Indies and beyond. Wherever the Japanese military went, "comfort women" were "recruited" to serve the sexual desires of soldiers. Toward the end of the war, when most Japanese forces were withdrawn to the home islands, even Japanese women were forced to become military base prostitutes.
In 1993, not long after official documents detailing the Japanese military's role in procuring "comfort women" were unearthed, Japan issued a formal apology to the women involved and established a victims' compensation fund supported by private donations. Today, however, Japanese prime minister Shinzo Abe began to reverse his nation's progress toward the acceptance of responsibility for the terrible crimes perpetrated against tens of thousands of women. Abe said, "The fact is, there is no evidence to prove there was coercion."
Signs of the Japanese shift in policy were on display last month as government ministers reacted negatively to hearings in the U.S. House of Representatives on Japanese sex slavery during World War II. The nationalist tendencies of the Abe government seem destined to harm relations with Japan's East Asian neighbors and the United States as well.